Zen Master Umiji brings clarity to life , and makes solving our problems easier. In 2005, R. Reddy Sama met with Umiji, an enlightened zen master in Santa Cruz, California at a weekend retreat. Because you already are being; You have no choice; Being is happening; What a gift; You simply Watch.” Problems: Umi: Oh! That is a terrible problem! (Every body including Umi laughs very loudly) That is the nature of the mind.- is to create problems and then to solve them and then to say “Look at me - WOW!” See the truth is there are no problems. There isn’t even one problem. There are FACTS – but not Problems! If it is not a problem in this moment, it is not a problem. It is just an imagining. This could happen. This may happen. If I do this, this could happen. Just imagining. If it is not happening now, it is not a problem. If you are right now, you are sitting on a stone it is not a problem, it is a fact. Say you get rid of the stone from underneath you or just watch the pain. What ever you wish. But it is not a problem. Reddy Sama: So Unless somebody is putting a gun at my head? Umi: That is not a problem! That is not a problem! That is a fact Reddy Sama: Oh! (Everybody laughs). So dying is not a problem? Umi: No. No. Death is a fact. Death: Umi: It happens all the time. Buddha used to send his disciples to the burning ghat to watch the dead bodies coming in. He makes them stay there for months. You just sit there and you watch. The bodies would come in and they burn their bodies and put the ashes in the river. Just the facts. This is what happens! Things are born and things die. Reddy Sama: (0:22:05) There are no problems. (Everybody Laughs) Umi: No. (Everybody Laughs) Identity Umi: It is all identification. Identification is like this thing with many facets. One facet is husband, another facet is engineer, another facet is man and another facet is age and these past things I have done and there are relationships and what people think of me and what I think of myself. All these facets are the identification. It is all creation of the mind. It does not exist. But because it is the creation of the mind, it is fragile. It has to be continually protected, supported, re-confirmed, continually - every moment. Any thing that is said or done which attacks any of these facets, you have to protect it. So this is very stressful. You spend your whole life protecting this identity. And what happens when you die? It is gone, because it never existed. It was simply a creation of the mind. You are none of these. They are just thoughts! Purpose: Umi: There is no purpose. There is no purpose to life. It is happening. See the mind wants the purpose. Mind wants there is this and therefore there is that - the purpose. I am going here. That is what the mind is trying to do. That is all. There is no purpose at all. Doing Good: Umi: To do good for the whole, you have to create in your mind an idea of how to do that. You have to have some idea of what is good for the whole. You have to create an opinion. Now there are six billion different opinions about what is good for the whole. So they all fight. It doesn’t work. Mind: Umi: Of course the mind hates it. The Mind wants a purpose. The mind wants an identity, Mind wants acknowledgement, praise. It wants to be accepted in a particular way it believes it is. Yes That is what mind wants. Identification: Umi: The suffering is because you identify with it. It is not what you are doing and it is not that you shouldn’t do this. Once you identify with it, you suffer. It is like the Zen master was asked what did you do before awakening. He said “I used to carry water and chop wood.” What do you do now after you had enlightenment.” He said “I carry water and chop wood.” But he is no longer attached to it and there is no attachment to the outcome. There is no identification. Then if something comes along that changes everything, that is fine too. Mind: Umi: If you do without attachment and doing it, it is still an attachment. How can you say that “I am not attached” – unless you have an attachment. This is how the mind works. It always has the opposites and always coexists together. You can’t like something and rest is also dislike something else. Like and dislike coexist. So it is nothing to do with the mind structure. That is the structure of mind. Reddy Sama: (0:27:47) Now five minutes ago I was very comfortable that I don’t have problems with life. Now it is becoming very complicated. I feel that I am almost lost. Umi: You don’t have a problem and there are no problems but the mind is full of them. And the mind what happened between five minutes ago and now is the mind came in and figured out how to make this in to a problem. Reddy Sama: So can you help me leave my mind here before I go? Umi: The thing is the moment you go out the gate the mind ….. Reddy Sama: is needed…. Umi: (0:28:30) Well! Ramakrishna used to say and he lived near the Ganges and people would come and they wash themselves in the Ganges to get rid of the mind and to be free of the mind. So these people would and said we have washed ourselves in the Ganges or we are going to wash ourselves in the Ganges and he would laugh and laugh. He says you see the trees that are hanging over the Ganges there when you go to the Ganges the mind jumps up to the trees you loose the mind and the moment you are out of the Ganges, the mind jumps back on to you again from the trees. Simplicity: 35. Reddy Sama: (0:49:08) It looks like it is so simple. But it is so difficult. Umi: It is very simple. But it is not easy. Shivano’s Q & A: Question about Deadline and goals. (Starts at 0:49:28 and ends at 0:51:31) Umi Umi Answers Norton Q & Ans.: (0:51:31) Question about “Too much planning” (Starts at 0:51:31 and ends at 0:54:25) Umi: Umi answers about “insanity of living in the mind” Mind: 36. Reddy Sama: (0:54:25) So when you look at me playing all these mind games, you might be laughing at me. That you know. Umi: You are laughing. Reddy Sama: Same stupid games playing again and again and not learning from them. Umi: I see suffering. You see. All the master can do when he sees suffering is to say, “Here is the banquet. You are starving. Come and partake.” Most people say, No. No. No. I can’t. I have not got time now. I will do it later. Some other time. Here is the Banquet…… This is the compassion of the master. He can do nothing. He can only just be available to offer and wait. Very few people get it. Remember all your suffering is unnecessary. There is not one item of it is necessary. Being at peace is your birthright. This friend of Norton was well educated. He learned very well at school how to plan. He was also taught the fear of not planning. It became and then the mind comes in imagining all the events that will happen. And one of the greatest pleasures of the mind is expectations. So he had great pleasure in the expectation in the planning and the incredible pleasure and when it does not happen. Oh No! This is how the mind is. It is like he took a drug in planning and he came down. That is the mind. That happens. That story happens over and over again, every day, sometimes short and sometimes long, sometimes a whole lifetime of reaching incredible highs and going right down. That is just the mind. Problems: Umi: Good. Does not matter. There is no problem. Reddy Sama: Unless other people see as a problem, there is a problem. Umi: Are you starting to create that they have a problem? Reddy Sama: They are not saying so that means there is no problem. Umi: Do you need it that there is “no problem?” Need Problems: Umi: That is what engineers are about! (Umiji Laughs) Problems: Umi: (1:11:54) Give him the problem of the beam Delphi. We want to get rid of these posts. Reddy Sama: This is a solvable problem. The other one is impossible problem. Umi: Actually all problems are solvable. What problem is not solvable? Reddy Sama: Enlightened, getting enlightened - to me Umi: But it is not a problem. Making it into a problem… is a problem. Ego: Umi: But there is no problem. Just be receptive. See “Yes” destroys the ego. Ego grows on “No”. Philosophical debates are subtle No’s. There are just more polite, more subtle. There are still No. When There is only Yes, Yes, an Open Heart Yes, OK. Ego dies. Ends at (1:13:47) Meditation: Awareness: There was a thief who wanted to find enlightenment and so he went to a Christian monestory and said I would like to join your monestory and want to become a monk but I am a thief. The bishop of the monestory says, well, in order to join here, you are going to have to give up being a thief. He says I can’t do that. Then bishop said you can’t join here. Then he goes to Islam and they say the same thing. Then he goes to one religion after another. Each religion says that you have to give up stealing. Eventually comes to a Zen Master. He says to the Zen master. I am a thief, but I would like to what you are doing and I would like to join your Sangha. But I am a thief. Master says, listen I don’t know anything about stealing. Zen master says you are welcome to join here. Only one thing I am going to give is AWARENESS. Be here and be with us. Do everything you do and do with awareness. He says but I steal. Master says, steal with AWARENESS. Put the awareness in it. I will show you how to do with awareness. AFTER TWO WEEKS: The thief goes back to the master, he says, you know, I can’t steal anymore. Master says, I don’t know anything about stealing. All I know is “Doing everything with Awareness. Purpose: Umi: If you are an engineer, do it with awareness. It may destroy your engineering or it may change it. Who knows! I am not an engineer. I don’t know what that is involved? I never learned Calculus. That does not matter. Because, any moment, your life can be finished – any moment. It does not have to be 70, 80, 90 years old. It can be today! Your life can be finished. We all live with death right here. So everything that is important in your life, what happens when you are dying. You say what is that all about. Yah! I spent all that energy and the struggle, because I want to do this and be that and so on. Look I am going, the body is going. What is the point of that. See looking for purpose makes life pointless because you don’t live from moment to moment totally. Other Participant Question & Answers: (starts at 0:39:33 and ends at 0:40:47) Family: Umi: It is necessary in as much as you believe that is part of your survival. You see when you are a little child, you don’t know how to survive. So you very quickly develop a strategy for survival. Sufi says there are nine strategies: 1) you imitate the adults, 2) You rebel against the adults, 3) You copy that, 4) You copy this. Etc. You develop this way. One of the things that you get is a belief that family is necessary for your survival. So it all becomes important. But all the mystics have said “To leave the family” . Even Jesus said “Leave the family.” What the family will do is continually try to reinforce the patterns of who you believe you are and who they believe you are. They will reinforce that so you stick in that identification. And awakening cannot happen as long as there is a structure around you of identification and when there are people who reinforce that structure, it prevents enlightenment. Age: Umi: You don’t have to start doing it at a certain age. You can start doing it now. Delphi: They have these stages that they go thru: Student, Householder etc. They do it in stages. Umi: That is the system that is put together to support society. Because when you get to certain age, then they consider no longer needed to keep the society going. See Buddha didn’t wait until he got to a certain age. He was very young when Buddha left the family. Ramakrishna did not wait. Ramana Maharshi did not wait. Family: Umi: The question is what is it in you that needs to help them to be less structured. What is it in you??? Reddy Sama: But just few minutes ago we said we don’t have to leave what we are doing. With awareness we can do it. Even with the family unit, you can do it with awareness. Umi: As long as you are in the family, they will continually reinforce your identity. See the mind wants both. Co-Existence: Umi: No. There is either ‘you’ and ‘No God’. Or there is ‘No You’ and ‘there is God’. What you are trying to do is make them co-exist. You are trying to find darkness with the flash light. How can you do that. Wherever you put the flash light, there is no darkness. Light and darkness don’t co-exist. Existence: Umi: Because with awakening, you don’t exist anymore. There is no one here. There is no agenda. There is no attachment. There is no identity. That is why Ramana Maharshi can chop vegetables. Attachments: Umi: There was a Sufi story of a Master who was a beggar. He lived in rags. He just waited for people to give him things. And the king loved this man. He used to go and speak with him. One day the king said, “I would like you to come and live in the palace.” Master said “OK”. He takes him to the palace and king gave him some nice clothes to wear because of the rags. And so the master starts to be in the palace and in the court and the people who are coming to see the king. And even sometimes the master will sit on the thrown and he will be wearing the same kind of clothes like the king. And he was walking around just like the king. One day, the king is looking at this and he says, “What is the difference?” The king said, “I thought you are awakened master and here you are wearing the same clothes like me, sometimes you sit on the thrown like me and you talk to people like me and said, “What is the difference between you and me.” Master said, “OK”. I will show you. Let us go for a walk. They go for a little walk. So they go out and they walk across the kingdom and there is a stream and a bridge. And here the master takes off the robes and wearing the rags underneath. Master says come with me. The king says, “What do you mean.” The master says to the king, “Take off your robes and common we will cross the bridge and we will go. Come with me.” King says, “But I have a kingdom to look after, I have got all these people, I got all these responsibilities, and I got all these commitments.” Master says, “That is the difference.” No Attachments. Nothing to do with the activity. Mindlessness: Umi: Mindless is being unconscious. No-mind is totally conscious. The Mind is simply a tool. But the suffering comes from identifying with it and living with in its structure. It has this various levels in the mind and predominant part of it is unconscious. It is where all the programming and all the conditioning are all stored and mindless is living in that. But no-mind is being here. You are open. You are doing it for no reason. There is no agenda. You simply become available to the totality of the existence. So these hands, this voice, this body simply becomes available. Mind: Umi: Well it means awareness. When you are totally here with the mind but not lost in it, see what the mind does. You take an experience “I feel this material”. And the mind will come in and says it feels like this, I like it or I don’t like it or whatever. That is already in the past. With this mindfulness, there is no thinking about and the mind becomes available for existence. In order to speak, there has to be mind but it is not the mind of the past or the future. It is just this. It is very subtle. And the thing is that I don’t usually speak about that because then the mind people use this as justification to stay in the mind. Delphi Q& A: (Begins at 0:02:57) Consciousness: Reddy: (0:07:04) So If I am in the mindless state and I am hurting somebody, and If I accept that as is. What am I doing there? Umi: If you are unconscious and you are hurting someone, only through awareness and only through consciousness will everything change. You will change. In fact it becomes impossible for you to hurt somebody when you are conscious and when you are aware. When you are totally here you can not hurt. Suffering: Umi: Yah! Being unconscious you will always hurt. You will hurt yourself and you will hurt others. That is just the nature of the unconsciousness. That is the very structure on purpose. Because with that structure being unconscious creates suffering. Suffering is the reminder to become conscious. Reddy Sama: Oh! OK. So my pain from my suffering makes me aware and conscious. Umi: It gives you the opportunity to be aware. It does not make you aware. It gives the opportunity to see that this does not work. What do I do? How do I become aware? That is the purpose of suffering. It is a gift. So every time you suffer you have an opportunity to say “Thank You”. Reddy Sama: (0:08:47) But at the same time the mind comes in and says that I am learning from suffering Umi: Now you suffer. The moment the mind comes in you suffer Mind: Umi: No. Then you have the opportunity of allowing the consciousness to rise. As long as you stay in the mind, nothing changes. You just go in the circle. The wheel of birth and death Acceptance: Umi: Yes – and what you do is, you watch. You just watch! You watch the self. You watch the body. You watch the physical sensations. What ever is happening physically around and you watch what is happening inside. Not with judgment. Not with an opinion. Not with “this is good situation” or “this is not”. Just accepting all that is happening inside. And what happens is through watching every thing starts to move in a way it works. The moment you go into the mind, you move in the way of concepts, of conditioning, of the culture of the structure. That does not work. Thousands and thousands of years it never worked. Never will work. But when you move into awareness it starts to move in what works. It is like the water moves to the ocean in a way that works. Around the rock, around the hill, down here and stay here for a while and down fast and whatever works. River has no concept about what works. What does not work. And because it has no concept, not trying, it gets to the ocean. Work: Umi: No. No. In fact the ideal situation is to do that in a Buddha field. If you do it in a Buddha field it looses the foundation that keeps it not working. Because the foundation of the Buddha field is a different vibration. It is not the activity you are doing, it is what you are bringing to it. Journey: Umi: If you are on a spiritual journey, there is no fall. But the mind’s spiritual journey has a fall. Yes. Reading: Umi: Reading is mind’s spiritual Journey. When you are with the master, it is unpredictable. There are things that happen and that you will do are going to be supporting what you believe. When you read, you are in control. You take this. You take that. Da! Da! Yes. This! Yah. That! You are creating your own spiritual structure which is false – which is an illusion. Yes. It will fall. You find sometimes old people they have done that they are very disillusioned. Past: Umi: No. That is what happened. It is not sad. That is what is happening. Now you can get rid of those 30 years reading and studying and all that stuff and you can let all that go. It brought you to this point – to this moment. Reddy Sama: It is the preparation. Umi: Yes. Now you can throw it away. It is like you take a boat to cross the river. But you leave the boat at the shore. You don’t carry it with you. It was needed to get across the river. Now it is enough. Finished. Thank you boat. Now you walk on. Most people carry the boat with them. See the difficulty is that you have vested interest in 30 years. And the mind will say, “but, if I don’t carry on that vested interest, it is wasted. It is the vested interest. And what has to happen in spiritual work, everything goes. All the vested interest.” You cannot become the fragrance of the rose if you are thinking of a rose. Transformation: Umi: Not when you are in the Sangha. There is very little that can be done with e-mails. Reddy Sama: I thought you are doing a lot with your e-mails. Umi: People ask questions. There is very little actual change can happen through the person through e-mails. This is about inner transformation. Understanding: Umi: Understanding is so that you get to a point that you say “you don’t understand.” (Everybody laughs loudly after few seconds) Experience: Umi: You don’t even say that you experienced it. You experience it. Reddy Sama: That is it Umi: But you also don’t prevent yourself from saying that I experienced it. The ultimate transmission from Buddha was to Mahakashyapa and it was through Silence. He got it through silence. When he was asked, “What did Buddha give you. He said you have to ask the master. He went to Buddha and was asked, “What did you give to Mahakashyapa”. He said, “I gave you everything I can give you with words. With him, I gave him what can not be given with words. So the work is how to be available. It is not how to understand and it is not how to accumulate concepts. It is how to become available and how to become open. Then the transmission can occur. Receptiveness: Umi: Gets you nowhere. Yah! Because to argue you have to have a concept that you are trying to either impose or make the other one see. So you already start with the concept. This work is about letting go of the concepts. Now you are receptive. This person is saying this! This one is saying that. This says the opposite. This one agrees. This one disagrees. That is just the way it is. Sometimes, the wind is blowing, sometimes it is sunny, sometimes it is cloudy, and sometimes it is rainy. When you do less, more happens! When you do only that which you know, what you conceive can happen. It is limited. So what you do is you continually recreate from your concept. So it is repetitive. This is the wheel of birth and death. Repetitive. When you have no idea, you are open and you are receptive. Mindlessness: Umi: Mindless is being unconscious. No-mind is totally conscious. The Mind is simply a tool. But the suffering comes from identifying with it and living with in its structure. It has this various levels in the mind and predominant part of it is unconscious. It is where all the programming and all the conditioning are all stored and mindless is living in that. But no-mind is being here. You are open. You are doing it for no reason. There is no agenda. You simply become available to the totality of the existence. So these hands, this voice, this body simply becomes available. Mind: Umi: Well it means awareness. When you are totally here with the mind but not lost in it, see what the mind does. You take an experience “I feel this material”. And the mind will come in and says it feels like this, I like it or I don’t like it or whatever. That is already in the past. With this mindfulness, there is no thinking about and the mind becomes available for existence. In order to speak, there has to be mind but it is not the mind of the past or the future. It is just this. It is very subtle. And the thing is that I don’t usually speak about that because then the mind people use this as justification to stay in the mind. Delphi Q& A: (Begins at 0:02:57) Consciousness: Reddy: (0:07:04) So If I am in the mindless state and I am hurting somebody, and If I accept that as is. What am I doing there? Umi: If you are unconscious and you are hurting someone, only through awareness and only through consciousness will everything change. You will change. In fact it becomes impossible for you to hurt somebody when you are conscious and when you are aware. When you are totally here you can not hurt. Suffering: Umi: Yah! Being unconscious you will always hurt. You will hurt yourself and you will hurt others. That is just the nature of the unconsciousness. That is the very structure on purpose. Because with that structure being unconscious creates suffering. Suffering is the reminder to become conscious. Reddy Sama: Oh! OK. So my pain from my suffering makes me aware and conscious. Umi: It gives you the opportunity to be aware. It does not make you aware. It gives the opportunity to see that this does not work. What do I do? How do I become aware? That is the purpose of suffering. It is a gift. So every time you suffer you have an opportunity to say “Thank You”. Reddy Sama: (0:08:47) But at the same time the mind comes in and says that I am learning from suffering Umi: Now you suffer. The moment the mind comes in you suffer Mind: Umi: No. Then you have the opportunity of allowing the consciousness to rise. As long as you stay in the mind, nothing changes. You just go in the circle. The wheel of birth and death Acceptance: Umi: Yes – and what you do is, you watch. You just watch! You watch the self. You watch the body. You watch the physical sensations. What ever is happening physically around and you watch what is happening inside. Not with judgment. Not with an opinion. Not with “this is good situation” or “this is not”. Just accepting all that is happening inside. And what happens is through watching every thing starts to move in a way it works. The moment you go into the mind, you move in the way of concepts, of conditioning, of the culture of the structure. That does not work. Thousands and thousands of years it never worked. Never will work. But when you move into awareness it starts to move in what works. It is like the water moves to the ocean in a way that works. Around the rock, around the hill, down here and stay here for a while and down fast and whatever works. River has no concept about what works. What does not work. And because it has no concept, not trying, it gets to the ocean. Work: Umi: No. No. In fact the ideal situation is to do that in a Buddha field. If you do it in a Buddha field it looses the foundation that keeps it not working. Because the foundation of the Buddha field is a different vibration. It is not the activity you are doing, it is what you are bringing to it. Conditioning: Umi: It depends. It is not the activity. You can use the activity to reinforce conditioning or not. See the difficulty with the business as it has an agenda. And because it has an agenda, it encourages dishonesty. And the only way you can be dishonest is to stay unconscious. So it is a downward spiral. Business: Umi: It depends. Usually they don’t work together. But sometimes it does. On rare occasions, it has happened. Where you have no agenda with it. It is something you are doing. The moment ego comes, you either you will become very successful in the business and suffer. Or you see the ego and you don’t have enough awareness and you try to eliminate ego, yes then you fail. But there is a great trap of the spiritual ego coming in which is more ingrained ego than the pride ego. Activity: Umi: Or it moves into “see what a great thing I am doing, how I am helping the poor and how I am doing the good works”. See it is like when you get into the spiritual ego, you have some ideal about right behavior – spiritual behavior. So U.G. Krishnamurthy went to visit Ramana Maharshi and he found him chopping vegetables. Aha! he is not enlightened. He is not spiritual. He is chopping vegetables. He was just disgusted. He came another time, then he was working in the garden. Aah! That is it. He was not enlightened. He was totally finished with Ramana Maharshi that night. Spirituality has nothing to do with the activity. Spiritual ego has a definite idea about spiritual activity Zen Story: (0:15:12) Umi: (It is a little story I brought to the Sangha the other day. But I think it may help explain. So Iam going to read it to you.) Master: A Zen master said, “I have a staff, and yet I don’t have a staff.” How would you explain that? Novice: I wouldn’t! Master: Now don’t be impertinent. It depends on you if you really wish to attain enlightenment, as you claim to make every possible effort to answer this! Novice: Alright. I guess that looking at one way, “you have a staff” and looking at another way, “you don’t.” Master: No! That is not what I mean at all. I mean that looking exactly the same way, “I have a staff, and I don’t have the staff”. How would you explain that. Novice: I give up. Master: But you should not give up. You should strain your every ounce of your being to unravel this! Novice: I wouldn’t argue with you as to whether give-up. The essential fact is that I do give-up. Master: Don’t you wish to attain enlightenment? Novice: If attaining enlightenment means considering such damn fool questions, then to hell with it. I am sorry to disappoint you. But, Good Bye. 12 Years Later: Novice: And so I returned to you Oh! Master in a state of absolute contraction for 12 years now. I have been wandering for 12 years feeling horrible for my cowardice. I now realize that I can’t keep running away from life and sooner or later I have to face the ultimate problem of the universe. Now I am ready to steal myself to work earnest on the problem you gave me earlier. Novice: You said, that “you have a staff, yet you don’t have a staff” How do I explain that? Master: Is that what I really said? Why? How silly of me! Being: Umi: Umi stays silent for about a Minute. (Everybody in Satsang laughs loudly) After about a minute of silence, Umi Says: “There is no right way to be; There is no wrong way to be; Because you already are being; You have no choice; Being is happening; What a gift; You simply Watch.” Problems: Umi: Oh! That is a terrible problem! (Every body including Umi laughs very loudly) That is the nature of the mind.- is to create problems and then to solve them and then to say “Look at me - WOW!” See the truth is there are no problems. There isn’t even one problem. There are FACTS – but not Problems! If it is not a problem in this moment, it is not a problem. It is just an imagining. This could happen. This may happen. If I do this, this could happen. Just imagining. If it is not happening now, it is not a problem. If you are right now, you are sitting on a stone it is not a problem, it is a fact. Say you get rid of the stone from underneath you or just watch the pain. What ever you wish. But it is not a problem. Reddy Sama: So Unless somebody is putting a gun at my head? Umi: That is not a problem! That is not a problem! That is a fact Reddy Sama: Oh! (Everybody laughs). So dying is not a problem? Umi: No. No. Death is a fact. Death: Umi: It happens all the time. Buddha used to send his disciples to the burning ghat to watch the dead bodies coming in. He makes them stay there for months. You just sit there and you watch. The bodies would come in and they burn their bodies and put the ashes in the river. Just the facts. This is what happens! Things are born and things die. Reddy Sama: (0:22:05) There are no problems. (Everybody Laughs) Umi: No. (Everybody Laughs) Identity Umi: It is all identification. Identification is like this thing with many facets. One facet is husband, another facet is engineer, another facet is man and another facet is age and these past things I have done and there are relationships and what people think of me and what I think of myself. All these facets are the identification. It is all creation of the mind. It does not exist. But because it is the creation of the mind, it is fragile. It has to be continually protected, supported, re-confirmed, continually - every moment. Any thing that is said or done which attacks any of these facets, you have to protect it. So this is very stressful. You spend your whole life protecting this identity. And what happens when you die? It is gone, because it never existed. It was simply a creation of the mind. You are none of these. They are just thoughts! Purpose: Umi: There is no purpose. There is no purpose to life. It is happening. See the mind wants the purpose. Mind wants there is this and therefore there is that - the purpose. I am going here. That is what the mind is trying to do. That is all. There is no purpose at all. Doing Good: Umi: To do good for the whole, you have to create in your mind an idea of how to do that. You have to have some idea of what is good for the whole. You have to create an opinion. Now there are six billion different opinions about what is good for the whole. So they all fight. It doesn’t work. Mind: Umi: Of course the mind hates it. The Mind wants a purpose. The mind wants an identity, Mind wants acknowledgement, praise. It wants to be accepted in a particular way it believes it is. Yes That is what mind wants. Identification: Umi: The suffering is because you identify with it. It is not what you are doing and it is not that you shouldn’t do this. Once you identify with it, you suffer. It is like the Zen master was asked what did you do before awakening. He said “I used to carry water and chop wood.” What do you do now after you had enlightenment.” He said “I carry water and chop wood.” But he is no longer attached to it and there is no attachment to the outcome. There is no identification. Then if something comes along that changes everything, that is fine too. Mind: Umi: If you do without attachment and doing it, it is still an attachment. How can you say that “I am not attached” – unless you have an attachment. This is how the mind works. It always has the opposites and always coexists together. You can’t like something and rest is also dislike something else. Like and dislike coexist. So it is nothing to do with the mind structure. That is the structure of mind. Reddy Sama: (0:27:47) Now five minutes ago I was very comfortable that I don’t have problems with life. Now it is becoming very complicated. I feel that I am almost lost. Umi: You don’t have a problem and there are no problems but the mind is full of them. And the mind what happened between five minutes ago and now is the mind came in and figured out how to make this in to a problem. Reddy Sama: So can you help me leave my mind here before I go? Umi: The thing is the moment you go out the gate the mind ….. Reddy Sama: is needed…. Umi: (0:28:30) Well! Ramakrishna used to say and he lived near the Ganges and people would come and they wash themselves in the Ganges to get rid of the mind and to be free of the mind. So these people would and said we have washed ourselves in the Ganges or we are going to wash ourselves in the Ganges and he would laugh and laugh. He says you see the trees that are hanging over the Ganges there when you go to the Ganges the mind jumps up to the trees you loose the mind and the moment you are out of the Ganges, the mind jumps back on to you again from the trees. Society: Sudas: Cut the trees! (Every Body Laughs for long time – this is an inside joke. We were building a dome for meditation at Still Point in Santa Cruz at that time when I attended this Satsang) Norton: Yah! We need the trees to the Dome! Umi: (0:29:45) See what you are doing is trying to find a way to live. There is no way to live. Do what you are doing but add Awareness. But the difficulty with the society is … It is based on continually making you go unconscious - stimulating desire… All advertising is to stimulate desire… stimulating fear. The advertising either has in it are: Fear, or Sex, and Vanity. These are the three processes in advertising. It takes you to unconsciousness. You talk to the newspaper people, and ask them why you don’t cover good news in there. They say, good news does not sell. Not only good news does not sell – It does not sell advertisement. If you have a bad news and you have an ad and says, “Aha life could be beautiful here!” You are miserable and this becomes the answer. This is how society works. So this is the reason why mystics create Sangha. It is a place where you cannot be continually bombarded by going unconscious with desire and fear. It is a place you can also approach that which is innate in you and allow it to emerge. It is the place to do the unfamiliar. Continually doing the familiar keeps you unconscious. It is the place you can take risks. That is the purpose of Sangha that master’s create. You go back into the mind and you have got a problem. You are here. Breathe comes in… Breathe goes out … Everything is easy… Heart beating and you do nothing. It is simply happening. Just WATCH… Enlightenment: Umi: There are many enlightened people that they don’t say anything. They don’t always speak. Just become awake means you are going to speak. There are many enlightened people are doing what they were doing before without attachment. There is no attachment. There is no agenda. If they have businesses, that is where they are working. They are totally at peace. And few of them will speak. Whatever was happening before, they will carry on afterwards. So one who speaks, will continue that process. So for example, if you are a musician before, you use music as a way of communicating enlightenment. Roles: Umi: Absolutely. But the thing is, the identification of being an engineer would have gone. Like the Sufi’s went to Europe in the middle ages and the engineers, because they had this understanding about structure – the engineers …. Worked with the local people and the local institutions and build those amazing cathedrals all over Europe. It is those Sufi engineers who did it. But they did not put their names to it. We don’t know the names of the engineers. But the structures are amazing! They are totally out-of-sync with all the knowledge of the Europeons at the time. Awareness: There was a thief who wanted to find enlightenment and so he went to a Christian monestory and said I would like to join your monestory and want to become a monk but I am a thief. The bishop of the monestory says, well, in order to join here, you are going to have to give up being a thief. He says I can’t do that. Then bishop said you can’t join here. Then he goes to Islam and they say the same thing. Then he goes to one religion after another. Each religion says that you have to give up stealing. Eventually comes to a Zen Master. He says to the Zen master. I am a thief, but I would like to what you are doing and I would like to join your Sangha. But I am a thief. Master says, listen I don’t know anything about stealing. Zen master says you are welcome to join here. Only one thing I am going to give is AWARENESS. Be here and be with us. Do everything you do and do with awareness. He says but I steal. Master says, steal with AWARENESS. Put the awareness in it. I will show you how to do with awareness. AFTER TWO WEEKS: The thief goes back to the master, he says, you know, I can’t steal anymore. Master says, I don’t know anything about stealing. All I know is “Doing everything with Awareness. Purpose: Umi: If you are an engineer, do it with awareness. It may destroy your engineering or it may change it. Who knows! I am not an engineer. I don’t know what that is involved? I never learned Calculus. That does not matter. Because, any moment, your life can be finished – any moment. It does not have to be 70, 80, 90 years old. It can be today! Your life can be finished. We all live with death right here. So everything that is important in your life, what happens when you are dying. You say what is that all about. Yah! I spent all that energy and the struggle, because I want to do this and be that and so on. Look I am going, the body is going. What is the point of that. See looking for purpose makes life pointless because you don’t live from moment to moment totally. Other Participant Question & Answers: (starts at 0:39:33 and ends at 0:40:47) Family: Umi: It is necessary in as much as you believe that is part of your survival. You see when you are a little child, you don’t know how to survive. So you very quickly develop a strategy for survival. Sufi says there are nine strategies: 1) you imitate the adults, 2) You rebel against the adults, 3) You copy that, 4) You copy this. Etc. You develop this way. One of the things that you get is a belief that family is necessary for your survival. So it all becomes important. But all the mystics have said “To leave the family” . Even Jesus said “Leave the family.” What the family will do is continually try to reinforce the patterns of who you believe you are and who they believe you are. They will reinforce that so you stick in that identification. And awakening cannot happen as long as there is a structure around you of identification and when there are people who reinforce that structure, it prevents enlightenment. Age: Umi: You don’t have to start doing it at a certain age. You can start doing it now. Delphi: They have these stages that they go thru: Student, Householder etc. They do it in stages. Umi: That is the system that is put together to support society. Because when you get to certain age, then they consider no longer needed to keep the society going. See Buddha didn’t wait until he got to a certain age. He was very young when Buddha left the family. Ramakrishna did not wait. Ramana Maharshi did not wait. Family: Umi: The question is what is it in you that needs to help them to be less structured. What is it in you??? Reddy Sama: But just few minutes ago we said we don’t have to leave what we are doing. With awareness we can do it. Even with the family unit, you can do it with awareness. Umi: As long as you are in the family, they will continually reinforce your identity. See the mind wants both. Co-Existence: Umi: No. There is either ‘you’ and ‘No God’. Or there is ‘No You’ and ‘there is God’. What you are trying to do is make them co-exist. You are trying to find darkness with the flash light. How can you do that. Wherever you put the flash light, there is no darkness. Light and darkness don’t co-exist. Existence: Umi: Because with awakening, you don’t exist anymore. There is no one here. There is no agenda. There is no attachment. There is no identity. That is why Ramana Maharshi can chop vegetables. Attachments: Umi: There was a Sufi story of a Master who was a beggar. He lived in rags. He just waited for people to give him things. And the king loved this man. He used to go and speak with him. One day the king said, “I would like you to come and live in the palace.” Master said “OK”. He takes him to the palace and king gave him some nice clothes to wear because of the rags. And so the master starts to be in the palace and in the court and the people who are coming to see the king. And even sometimes the master will sit on the thrown and he will be wearing the same kind of clothes like the king. And he was walking around just like the king. One day, the king is looking at this and he says, “What is the difference?” The king said, “I thought you are awakened master and here you are wearing the same clothes like me, sometimes you sit on the thrown like me and you talk to people like me and said, “What is the difference between you and me.” Master said, “OK”. I will show you. Let us go for a walk. They go for a little walk. So they go out and they walk across the kingdom and there is a stream and a bridge. And here the master takes off the robes and wearing the rags underneath. Master says come with me. The king says, “What do you mean.” The master says to the king, “Take off your robes and common we will cross the bridge and we will go. Come with me.” King says, “But I have a kingdom to look after, I have got all these people, I got all these responsibilities, and I got all these commitments.” Master says, “That is the difference.” No Attachments. Nothing to do with the activity. Simplicity: Umi: It is very simple. But it is not easy. Shivano’s Q & A: Question about Deadline and goals. (Starts at 0:49:28 and ends at 0:51:31) Umi: Umi Answers Norton Q & Ans.: (0:51:31) Question about “Too much planning” (Starts at 0:51:31 and ends at 0:54:25) Umi: Umi answers about “insanity of living in the mind” Mind: Umi: You are laughing. Reddy Sama: Same stupid games playing again and again and not learning from them. Umi: I see suffering. You see. All the master can do when he sees suffering is to say, “Here is the banquet. You are starving. Come and partake.” Most people say, No. No. No. I can’t. I have not got time now. I will do it later. Some other time. Here is the Banquet…… This is the compassion of the master. He can do nothing. He can only just be available to offer and wait. Very few people get it. Remember all your suffering is unnecessary. There is not one item of it is necessary. Being at peace is your birthright. This friend of Norton was well educated. He learned very well at school how to plan. He was also taught the fear of not planning. It became and then the mind comes in imagining all the events that will happen. And one of the greatest pleasures of the mind is expectations. So he had great pleasure in the expectation in the planning and the incredible pleasure and when it does not happen. Oh No! This is how the mind is. It is like he took a drug in planning and he came down. That is the mind. That happens. That story happens over and over again, every day, sometimes short and sometimes long, sometimes a whole lifetime of reaching incredible highs and going right down. That is just the mind. Journey: Umi: If you are on a spiritual journey, there is no fall. But the mind’s spiritual journey has a fall. Yes. Reading: Umi: Reading is mind’s spiritual Journey. When you are with the master, it is unpredictable. There are things that happen and that you will do are going to be supporting what you believe. When you read, you are in control. You take this. You take that. Da! Da! Yes. This! Yah. That! You are creating your own spiritual structure which is false – which is an illusion. Yes. It will fall. You find sometimes old people they have done that they are very disillusioned. Past: Umi: No. That is what happened. It is not sad. That is what is happening. Now you can get rid of those 30 years reading and studying and all that stuff and you can let all that go. It brought you to this point – to this moment. Reddy Sama: It is the preparation. Umi: Yes. Now you can throw it away. It is like you take a boat to cross the river. But you leave the boat at the shore. You don’t carry it with you. It was needed to get across the river. Now it is enough. Finished. Thank you boat. Now you walk on. Most people carry the boat with them. See the difficulty is that you have vested interest in 30 years. And the mind will say, “but, if I don’t carry on that vested interest, it is wasted. It is the vested interest. And what has to happen in spiritual work, everything goes. All the vested interest.” You cannot become the fragrance of the rose if you are thinking of a rose. Transformation: Umi: Not when you are in the Sangha. There is very little that can be done with e-mails. Reddy Sama: I thought you are doing a lot with your e-mails. Umi: People ask questions. There is very little actual change can happen through the person through e-mails. This is about inner transformation. Understanding: Umi: Understanding is so that you get to a point that you say “you don’t understand.” (Everybody laughs loudly after few seconds) Experience: Umi: You don’t even say that you experienced it. You experience it. Reddy Sama: That is it Umi: But you also don’t prevent yourself from saying that I experienced it. The ultimate transmission from Buddha was to Mahakashyapa and it was through Silence. He got it through silence. When he was asked, “What did Buddha give you. He said you have to ask the master. He went to Buddha and was asked, “What did you give to Mahakashyapa”. He said, “I gave you everything I can give you with words. With him, I gave him what can not be given with words. So the work is how to be available. It is not how to understand and it is not how to accumulate concepts. It is how to become available and how to become open. Then the transmission can occur. Receptiveness: Umi: Gets you nowhere. Yah! Because to argue you have to have a concept that you are trying to either impose or make the other one see. So you already start with the concept. This work is about letting go of the concepts. Now you are receptive. This person is saying this! This one is saying that. This says the opposite. This one agrees. This one disagrees. That is just the way it is. Sometimes, the wind is blowing, sometimes it is sunny, sometimes it is cloudy, and sometimes it is rainy. When you do less, more happens! When you do only that which you know, what you conceive can happen. It is limited. So what you do is you continually recreate from your concept. So it is repetitive. This is the wheel of birth and death. Repetitive. When you have no idea, you are open and you are receptive. Problems: Umi: Good. Does not matter. There is no problem. Reddy Sama: Unless other people see as a problem, there is a problem. Umi: Are you starting to create that they have a problem? Reddy Sama: They are not saying so that means there is no problem. Umi: Do you need it that there is “no problem?” Need Problems: Umi: That is what engineers are about! (Umiji Laughs) Problems: Umi: (1:11:54) Give him the problem of the beam Delphi. We want to get rid of these posts. Reddy Sama: This is a solvable problem. The other one is impossible problem. Umi: Actually all problems are solvable. What problem is not solvable? Reddy Sama: Enlightened, getting enlightened - to me Umi: But it is not a problem. Making it into a problem… is a problem. Ego: Umi: But there is no problem. Just be receptive. See “Yes” destroys the ego. Ego grows on “No”. Philosophical debates are subtle No’s. There are just more polite, more subtle. There are still No. When There is only Yes, Yes, an Open Heart Yes, OK. Ego dies. Ends at (1:13:47) Meditation: ~ The End ~
The audio below is recording of the question / answer session between Reddy and Umiji. (These 7 tracks total approximately 60 minutes.) Hit the play button and check it out!
There Are No Problems In Life
14. Reddy Sama: (0:19:28) But my problem is I intellectually think that I am being, but I am not. Then it is a serious problem!
16. Reddy Sama: Death is a fact. Oh! My God.. (Everybody Laughs)
17. Reddy Sama: I have a problem (Everybody laughs). So actually the problems I am thinking I have, is just to protect my self-image that I am so and so, or I am a good engineer or I am a good husband and good this and good that – those are the things - are causing problems and if I let go of that, there are no problems.
18. Reddy Sama: Then what is the purpose of life then?
19. Reddy Sama: (0:24:32) Doing good for the whole is also not a purpose?
20. Reddy Sama: It is leading me into a kind of an inactive, dormant, purposeless being. I don’t like that… My mind is saying that I don’t like it.
21. Reddy Sama: (0:25:48) But what if I enjoy that game of life all these roles - husband, engineer. If I enjoy that play, what is wrong with it.
22. Reddy Sama: (0:26:48) So it looks to me that there is right way to do actions and there is wrong way to do actions. Doing actions with attachment and doing without attachment is the game.
It Looks Like It Is So Simple
3.I am Asking A Lot Of Questions
44. Reddy Sama: (1:10:12) I am aware that I am asking lot of questions and I am also aware “is it curiosity to know” or “is a ego trip or show off and all this mixed up feelings going on within me and I am aware of that and also I am taking more than my fair share of time in Satsang. (Everybody Laughs) and it could be part of my ego trip playing off this drama here and I am not sure and I don’t know what is going on.
46. Reddy Sama: Ahh! Ahh! That is a good one. So I strive on problems …. looks like.
47. Reddy Sama: That is true. Solving problems. Oh! My God!.
49. Reddy Sama: I am good at that.
Umi: So close your eyes. We are going to play a short piece of music. Let the music flow right through every cell, feel every moment of it and then when the music finishes, there will be short silence and in the silence just watch the breath and Feel and WATCH. Keep your eyes closed until the ding at the end has faded out.4. There Once Was A Thief
A Small Story: (0:35:45)
This awareness is getting in the way.
27. Reddy Sama: (0:37:50) See! You are teaching me to be an engineer with Awareness. That is all.
28. Reddy Sama: (0:40:47) So even thinking of responsibilities to family members and the society does not make sense! I mean from the mind!
29. Dephi : (0:42:36) That is why in India when men and women too when they reach certain age, they leave the family. They go for searching and live in caves to leave that identification.
31. Reddy Sama: (0:43:55) Or you can help the family members to become less structured or less identification …
33. Reddy Sama: (0:45:12) Can we play both games?
34. Reddy: (0:45:52) If that is true, then enlightened masters – how can they live in the market and also be with God?
There is an old Sufi Story …. (0:46:40)5.What Is Mindful
1. Reddy Sama: (0:00:00) Umi. When we talk about mindless, mindful and “no-mind” states, is it all degree of awareness? Because in mindless state we could do lot of violence.
2. Reddy Sama: (0:01:32) So mindfulness is somewhere in between then?
4. Reddy Sama: If I am totally aware, I can not hurt. But If I am unaware and if my consciousness level is low, I can hurt.
7. Reddy Sama: I suffer again and when the suffering gets to the level that I can not bear it, then consciousness rises
8. Reddy Sama: That is what my problem is! Mind. It is just mind!
9. Reddy Sama: (0:10:50) So, If that is the case a working person using his mind almost 10 hours a day and meditating for one hour, it does not work.
6.Spiritual Journey
37. Reddy Sama: (0:57:45) I have been in a spiritual journey, reading, meditating and all that for the past about 30 years, so I might be on the same journey, going up, and up and up and I might fall on this spiritual journey that I am building up.
38. Reddy Sama: See that I don’t know whether it is mind or real journey.
39. Reddy Sama: Because it is first time I am in the presence of an enlightened master in satsang in this 30 years of spiritual journey, that is very sad.
40. Reddy Sama: (1:02:50) You talk about letting go of the beliefs, opinions and concepts after reading your satsang e-mails. That is what I understand. But for my level where I am, I need the concepts to understand first. Once I understand then let go of those concepts. Is that the process we go through.
41. Reddy Sama: Does the understanding prepares me for the Inner Transformation?
42. Reddy Sama: (1:04:48) Oh! Then I don’t understand it, but I experience it.
43. Reddy Sama: (1:06:06) One incident happened and I don’t know how it happened. It must be part of the master plan I don’t know. I was browsing and reading through the books there and I read for only five minutes from Dhammapada. From the back of the book cover, It said, one sentence that hit me hard and it was that it says, “Approach life, not in an argumentative way but in a receptive way”. Suddenly it occurred to me that, My God! Al these 60+ years, I was living life in an argumentative way – arguing, questioning, answering and arguing!7. Reddy Satsung With Umiji Complete
1. Reddy Sama: (0:00:00) Umi. When we talk about mindless, mindful and “no-mind” states, is it all degree of awareness? Because in mindless state we could do lot of violence.
2. Reddy Sama: (0:01:32) So mindfulness is somewhere in between then?
4. Reddy Sama: If I am totally aware, I can not hurt. But If I am unaware and if my consciousness level is low, I can hurt.
7. Reddy Sama: I suffer again and when the suffering gets to the level that I can not bear it, then consciousness rises
8. Reddy Sama: That is what my problem is! Mind. It is just mind!
9. Reddy Sama: (0:10:50) So, If that is the case a working person using his mind almost 10 hours a day and meditating for one hour, it does not work.
10. Reddy Sama: (0:11:36) But I am reinforcing the mind programs when I am working in the workplace. So I am reinforcing the conditioning.
11. Reddy Sama: And if you stay conscious and stay in the business, you fail.
12. Reddy Sama: (0:13:55) Spiritual ego tries to project a “I am spiritual, and you are not” kind of judgment, and gets into that trap.
Master: What problem is that?
13. Reddy Sama: (0:18:26) So to answer that question is, “just be in silence, and not answer.
14. Reddy Sama: (0:19:28) But my problem is I intellectually think that I am being, but I am not. Then it is a serious problem!
16. Reddy Sama: Death is a fact. Oh! My God.. (Everybody Laughs)
17. Reddy Sama: I have a problem (Everybody laughs). So actually the problems I am thinking I have, is just to protect my self-image that I am so and so, or I am a good engineer or I am a good husband and good this and good that – those are the things - are causing problems and if I let go of that, there are no problems.
18. Reddy Sama: Then what is the purpose of life then?
19. Reddy Sama: (0:24:32) Doing good for the whole is also not a purpose?
20. Reddy Sama: It is leading me into a kind of an inactive, dormant, purposeless being. I don’t like that… My mind is saying that I don’t like it.
21. Reddy Sama: (0:25:48) But what if I enjoy that game of life all these roles - husband, engineer. If I enjoy that play, what is wrong with it.
22. Reddy Sama: (0:26:48) So it looks to me that there is right way to do actions and there is wrong way to do actions. Doing actions with attachment and doing without attachment is the game.
24. Reddy Sama: So what to do?
25. Reddy Sama: (0:32:36) Once a person gets enlightened he can go anywhere and any market and still be aware and be conscious.
26. Reddy Sama: (0:34:01) So I could be an engineer with that attitude
A Small Story: (0:35:45)
This awareness is getting in the way.
27. Reddy Sama: (0:37:50) See! You are teaching me to be an engineer with Awareness. That is all.
28. Reddy Sama: (0:40:47) So even thinking of responsibilities to family members and the society does not make sense! I mean from the mind!
29. Dephi : (0:42:36) That is why in India when men and women too when they reach certain age, they leave the family. They go for searching and live in caves to leave that identification.
31. Reddy Sama: (0:43:55) Or you can help the family members to become less structured or less identification …
33. Reddy Sama: (0:45:12) Can we play both games?
34. Reddy: (0:45:52) If that is true, then enlightened masters – how can they live in the market and also be with God?
There is an old Sufi Story …. (0:46:40)
35. Reddy Sama: (0:49:08) It looks like it is so simple. But it is so difficult.
36. Reddy Sama: (0:54:25) So when you look at me playing all these mind games, you might be laughing at me. That you know.
37. Reddy Sama: (0:57:45) I have been in a spiritual journey, reading, meditating and all that for the past about 30 years, so I might be on the same journey, going up, and up and up and I might fall on this spiritual journey that I am building up.
38. Reddy Sama: See that I don’t know whether it is mind or real journey.
39. Reddy Sama: Because it is first time I am in the presence of an enlightened master in satsang in this 30 years of spiritual journey, that is very sad.
40. Reddy Sama: (1:02:50) You talk about letting go of the beliefs, opinions and concepts after reading your satsang e-mails. That is what I understand. But for my level where I am, I need the concepts to understand first. Once I understand then let go of those concepts. Is that the process we go through.
41. Reddy Sama: Does the understanding prepares me for the Inner Transformation?
42. Reddy Sama: (1:04:48) Oh! Then I don’t understand it, but I experience it.
43. Reddy Sama: (1:06:06) One incident happened and I don’t know how it happened. It must be part of the master plan I don’t know. I was browsing and reading through the books there and I read for only five minutes from Dhammapada. From the back of the book cover, It said, one sentence that hit me hard and it was that it says, “Approach life, not in an argumentative way but in a receptive way”. Suddenly it occurred to me that, My God! Al these 60+ years, I was living life in an argumentative way – arguing, questioning, answering and arguing!
44. Reddy Sama: (1:10:12) I am aware that I am asking lot of questions and I am also aware “is it curiosity to know” or “is a ego trip or show off and all this mixed up feelings going on within me and I am aware of that and also I am taking more than my fair share of time in Satsang. (Everybody Laughs) and it could be part of my ego trip playing off this drama here and I am not sure and I don’t know what is going on.
46. Reddy Sama: Ahh! Ahh! That is a good one. So I strive on problems …. looks like.
47. Reddy Sama: That is true. Solving problems. Oh! My God!.
49. Reddy Sama: I am good at that.
Umi: So close your eyes. We are going to play a short piece of music. Let the music flow right through every cell, feel every moment of it and then when the music finishes, there will be short silence and in the silence just watch the breath and Feel and WATCH. Keep your eyes closed until the ding at the end has faded out.
According to Hawkins we enter life at a predetermined level of consciousness. This level is likely where we left off in our last life and most people only advance five points in a lifetime. If this is true then we would tend to be stuck in a certain level most of our life. From my own experience of knowing people close to me, this is probably an accurate statement. Very few people make radical jumps in consciousness unless it is their goal. One of the most important things to note on this scale are the demarcation levels of 200 and 500
The consciousness levels below 200 represent “Force”
In this range the primary goal is survival with the exception of the very bottom where even the will to live is lacking. These levels are lacking basic integrity in life. One becomes so consumed with their own issues they are unable to look outside themselves. Note that these lower levels have to do with a person’s delusion of themselves as they focus inward. Their focus is on themselves, their emotions and their shame, guilt, apathy, grief, fear, desire, anger and pride. They are unable to expand their consciousness to incorporate awareness outside of themselves and their own emotions. Below 200 people are seen as net takers in life, taking more than what they give back in life. This also represents the weakness of victim mentality as they cannot see their own weakness and this makes them look outside themselves for the cause of life’s problems. All the levels below 200 tend to be a destructive force to both the individual and society at large, whereas above 200 they become constructive expressions of power. The level of 200 becomes the turning point at which destructive forces turn to positive life enhancing attractors. This victim mentality is evident in these lower levels. It expresses itself more as blame as one rises above energy level 125 of desire. People at this level will always blame others for their own failures in life. They are incapable of accepting any responsibility for their own circumstances. In essence they forego their “power” in playing the victim because the problem always lies “out there.” Since true power lies in changing ourselves for the better, a victim will continue to remain a victim. They continue to seek the empathy and validation of others and such enabling by others just reinforces the victim mentality. An example may be someone who slips on the ice in someone’s driveway and seeks to sue them. They will claim it was the owners responsibility instead of taking any personal responsibility themselves. Another example may be a failed marriage, where one spouse blames the other 100% taking no personal responsibility for their part in the marriage. Since they are unable to see the solution to a problem within themselves, they can never fix anything. All the levels below 200 tend to reinforce and feed off each other. When one is emotionally upset it is usually a combination of most of these lower levels as they all play a part in reinforcing the weakness below 200.
The consciousness levels above 200 represent “Power”
As one moves to courage and beyond their sense of responsibility for life shifts to themselves. This becomes “empowering” because now the solution to any problem lies within one’s self, here it can be dealt with and fixed. As one moves up from this level there is an increasing focus on possibilities and cooperation with others in order to achieve one’s goals. These levels start to expand our awareness “outwards” encompassing more and more energy. As a brief example Mahatma Gandhi used his “power” of love and non-violence to defeat the British empire without using any “force.” In this process he facilitated the independence of India from British rule.
The general differences between power vs force
The nature of force is limited in the fact that it creates a counterforce. Force requires movement from here to there whereas power is stationary; it does move against anything. Force must always move against something. Similar to gravity, power is stationary but has the ability move all objects. Power comes from meaning and principle and aligns with the support of life itself. Power by its very nature is noble, supporting, uplifting and dignifying of life. Force must always be justified as it is partial and not whole. Since force is incomplete it has an insatiable appetite that must always be fed with energy. Power is complete by itself and needs nothing outside itself. It energizes, gives, supplies and supports. Power is associated with compassion and makes us feel positive about ourselves and the world; it gives life and energy whereas force takes these away. Force is judgmental and makes us feel bad about ourselves and the world. Force is divisive creating win/lose scenarios resulting in the creation of enemies and therefore requires constant defense. Force is utilized in the pursuit of transient goals and once a goal is reached there is a sense of emptiness of meaning. Power is aligned with principles that are supportive of all life and therefore has deep meaning and endless motivation. One need only remember that power makes one strong and force makes one go weak. Love, compassion, gratitude and peace may be seen as submissive or weak, however these attributes are exceptionally empowering. Hatred, revenge, judgment and condemnation inevitably make one go weak. The weak will ultimately fall due to their weakness and power will eventually prevail. Those who have aligned with truthful principles throughout history will attest their power came from a source outside themselves. The most deplorable individuals in history unleashed unimaginable suffering due to their own weakness.
Consciousness levels of 500 and above
As one rises beyond 500 their focus is on the welfare of others. The ego is subdued or transcended altogether. Once a person has reached these levels anything below it is unacceptable, thus they will remain in these higher states. A major shift in consc-iousness occurs beginning at this level as one starts to see themselves and everyone else as a collective whole. Life is no longer the pursuit of one’s own desires but rather it is about helping others and helping humanity. Beyond consciousness levels of 540 there is a spiritual pursuit for the attainment of enlightenment.If one attains enlightenment, the very act of achieving it increases the overall consciousness of humanity. The level of 400 (Reason) with its intellectual fact based logic is a major hurdle to entering the more spiritual levels of 500 and above. Beyond 540 is the pursuit of the spiritual requiring some faith. This is precisely why enlightenment is typically known as “Spiritual Enlightenment.” The intellectual person will have a hard time getting over a pure fact based scientific approach to life. These people tend to remain fixed below the 500 level as a result.
Consciousness levels – Scale
Another important point is the numbering system of 1-1,000. It is a logarithmic scale. This means that level 300 is not twice as high as 150 but rather 300 to the tenth power. Therefore even an increase of a few points is a substantial increase in power. Dr. Hawkins notes that the average person only advances about 5 points in a lifetime and can sometimes go backwards. One should note that the rate of increase and power as one moves up the scale is enormous. It is also interesting to note the inverse relationship of the amount of people at the various 3 levels. There are very few individuals at the top of this scale and it increases logarithmically as you move down the scale. The vast majority of the world population lives at the lower end and the number of people decrease rapidly as you move up the scale.
The energetic and magnetic properties of consciousness levels
These various levels can be thought of as “energy fields” or “attractor fields” similar to how metal filings line up with a magnetic field. We are “drawn” or “attracted” to certain levels of consciousness when we “align” with their energy patterns. Each of these levels has their own energy field. As we allow new ideas to penetrate our systems of thought we are “drawn” or “attracted” to another level. As we “break free” of old patterns of thought at a lower level, we acquire new belief systems “in line” with a new level of consciousness. As the levels move higher, they have more energy associated with them. Example: At the levels of Shame (20) and Guilt (30) a person is so full of self-hatred, they are likely to be self-destructive. If they move up to the next higher energy level of Apathy (50) they become almost nonresponsive to life, but they are no longer on a clear course of self-destruction. If they started to cry, they would be moving up into Grief (75) which would be healthier and a higher energy level than Apathy. If they moved up into Fear (100) they become fearful of the future indicating concern for self-preservation. Moving into Desire (125) they are willing to risk or overcome some of their fear by desiring, wanting or craving something. Each level is only seen as better or worse in the context of where someone is moving from and to. Think of the following examples of how you become attracted to different levels of “energy” or thinking when you “align” with the properties of that level. Example: when you are in the presence of a person with a negative victim mentality, you may be “dragged” into or “attracted” to gossiping, judgment, hatred, contempt, criticism, anger, etc.. Likewise in the presence of a higher level of consciousness you would be attracted into the energies of compassion, encouragement, enthusiasm, confidence, acceptance, forgiveness, love, etc.. The point to remember is you are influenced a great deal by different “energy fields.” What you surround yourself with, think, or allow as inputs into your mind have an effect on your consciousness. In simplistic terms this is acknowledged with the old sayings of “Birds of a feather flock together” and “You are the company you keep.” This is why there is great energy that can be drawn from groups based in love, compassion, encouragement and helping; such as “AA,” spiritual groups or other high integrity groups. As one becomes more aware of these attractor fields one can be more conscious of the effect others have on us. Even brief interactions with those at higher consciousness levels can have profound effects on a person. There is also great power gained from studying the teachings of the great avatars such as Jesus and Buddha and/or any teachings from enlightened individuals. According to Hawkins, Jesus, Buddha and Krishna all calibrated at the level of 1,000. One need only think of the immense power these avatars have had on human consciousness and their effects are still being felt today. The avatars at 1,000 are not so much seen as individuals but rather have become the examples of a model or pattern in consciousness. Christ consciousness and Buddha nature are examples of this model representation. If one wishes to move up this scale, then one must practice the daily intentions that are consistent with the highest levels. Love, compassion, gratitude and peace are the highest principles of consciousness. If one defers to these principles in their daily life, they will in turn be aligning themselves with the highest energy fields. If one defaults to the negative emotions associated 4 with the lower energy fields, (i.e. anger, gossiping, hatred, judgment,) they will in turn find themselves aligning and attracting themselves to those lower energy states. Aligning ourselves with the highest levels will “pull us” or “attract us” through the other levels as we reach for the top levels. As we review a detailed description of each consciousness energy level keep in mind that a person can be at various levels in different aspects of their life. It is the average aggregate of a persons overall consciousness that determines the level they are at. For instance someone may jump between Desire, Anger and Pride and therefore their average level may be Anger. It is not uncommon for someone to relate to many of these states at some time or another in their life, but one of them will tend to dominate our consciousness
Level descriptions
Consciousness level 20: Shame
Shame is a level at which death may be chosen through active suicide or the failure to actively prolong life. Shamed people feel humiliation or a sense of being discredited or of “losing face.” They seek to hide becoming invisible. In shame a person becomes withdrawn, shy and introverted. It is portrayed or known in society as “hanging your head in shame.” There is a sense of banishment which can lead one to seek death as a solution. Shame in general is destructive to ones emotional and psychological health and can often manifest as physical illness or death. It can also manifest as cruelty towards oneself or to others.
Consciousness level 30: Guilt
Guilt results in an unforgiving emotional attitude. Guilt can be directed inwardly or projected outward. There is a strong sense of wanting punishment or punishing others. Societies often utilize public punishment to gratify their own guilt ridden conscience. Guilt can provoke rage and can be expressed in killing. It often leads to self-rejection, remorse, feeling bad and self-sabotage. Unconscious guilt can result in psychosomatic disease, accidents and suicidal behaviors. Many people struggle with some level of guilt their entire lives. Guilt can be exploited by others for coercion and control of those who are guilt ridden
Consciousness level 50: Apathy
Apathy is a state of helplessness depicted by poverty, despair, depression and hopelessness. It is a state that elicits pity from others. The consciousness energy level is so low that one is unable to help themselves, even though help may be available. These include the homeless and people of old age who live in isolation or suffer from chronic and progressive diseases. Apathy is best described as the level in which one abandons all hope. According to Hawkins approximately one third of the worlds population lives at this level or below.
Consciousness level 75: Grief
This level is characterized by sadness, loss, bereavement and remorse of the past. Experiencing a major loss early in life can lead one to accepting grief and sorrow as a consequence of life itself. People at this stage tend to project their grief out into the world viewing everything as sad. This is the level of habitual losers and chronic gamblers, they accept failure and loss of jobs, money, friends, health, family and opportunities as part of their lifestyle. One of the characteristics of grief is the notion that something considered dear and valuable cannot be replaced. When such loss occurs it can lead to serious depression or even death. Grief still has more energy than apathy, 5 so as one starts to experience grief from an apathetic state, they are in fact moving up in energy
Consciousness level 100: Fear
Fear is a state most everyone experiences in and out of their normal mode of consciousness. While grief is concentrated on the past, fear is more about the future. This state is far removed from the lower states leading to death or suicide. Fear indicates a concern for our well-being or safety, thus it is an indication of wanting to preserve one’s life. Fear is used extensively in advertising, media and politics as a means to exploit people. When fear becomes a person’s main focus they are subject to paranoia, jealousy and neurosis. Fear is difficult to rise above and leads to inhibitions. People at the level of fear can be led higher by those who demonstrate they have conquered their fears. In an interesting way, fear can actually be a powerful motivator as many people structure a great deal of their lives around fear. Fear of death or disease can motivate people to live a healthy lifestyle. Fear of not having enough money can motivate people to be responsible with money and save for their retirement. Fear can also be destructive. The fear of losing a relationship can result in extreme jealousy. Fear can limit our experience of life when we are unwilling to face our fears. Some introspection into our own fears can reveal a great deal about ourselves and how it motivates us.
Consciousness level 125: Desire
This level is the basis for materialism and whole economies. People are able to overcome their fear by a strong desire for attention, power, achievement or material goods. We are able to expend great amounts of energy in order to satisfy our desires. Desire is played upon in the cosmetic and fashion industry as people seek sexual approval. Desire can manifest as greed and the need to accumulate or it can manifest as addictions, obsessions and compulsions. It is a strong attractor field and can become the dominant level of consciousness for many. Desire is the level associated with addictions as desire becomes a craving more important than life itself. Addictions are not isolated to drugs and alcohol, they can take many forms such as the need for attention, amassing fortunes and sexual cravings. Desire becomes a self-reinforcing trap as one desire is fulfilled another one rises to take its place. This produces a sense of never being satisfied, always wanting and craving more. Desire however can be a powerful motivator to the achievement of goals. When it is directed inward towards personal growth, it can lead to higher levels of consciousness.
Consciousness level 150: Anger
The energy field of desire can lead to frustration for not getting what one desires, this frustration leads to anger. Anger can be used either constructively or destructively. It is expressed most frequently as resentment and revenge which can be volatile and dangerous. There is a sense of fear when interacting with people at this level because one never knows when their anger will erupt. When anger is used constructively it can be the catalyst for ushering in social or personal change. Anger used as a catalyst can bring determination and energize one to seek solutions. Used destructively it can lead to wars and killing. If one dwells upon anger it creates resentment, grudges and hatred which is both dangerous and destructive; effectively “eating away” at all areas of a person’s life. Those who dwell at this level can be difficult, litigious, irritable and prone to explosive episodes. These are people who have anger management issues. Offended easily, they keep a mental diary of every incident where they have been wronged. Anger is the base 6 energy field prompting those at pride to defend their sense of self-worth by spewing their anger, hatred and resentment towards others.
Consciousness level 175: Pride
Closed minded, unteachable, always on the defensive for being right, narcissistic vanity, won’t hear what you have to say, think they are hot stuff…enter the level of pride. Obviously people start to feel positive about themselves at this level. The reward for all the pain of rising through the lower levels is the beginning self-esteem one “feels” at pride. Pride is on display daily by those who “strut their stuff.” Pride entices people to push their sense of pride into people’s faces. This is done by “dressing to the nines,” “showing off” their material possessions, “glorifying” their accompli-shments, “gloating” over a win, “boasting” of their many travels, even pushing their children’s or spouse’s accomplishments as a sense of pride. People at this level may be insecure and unhappy but their pride will not allow them to show it. Pride projects the image that life is great, but behind the facade of their outward pretention their personal life can be a mess. The United States Marine Corp. attracts its recruits with lure of pride in hopes of moving them up into courage. Pride is typically looked at favorably in society and is encouraged to the extent people take “stock” in themselves. After all, it is far better than the levels below it. Pride however is still below 200 and is therefore a weak level of consciousness. Here the ego is inflated and extremely vulnerable to attack. Pride therefore is vulnerable to being knocked off its pedestal back down to shame. As it is said “Pride Goeth Before a Fall.” To prevent this “fall” leads those at pride to be arrogant, divisive, defensive and vulnerable, all of which leads to denial. These characteristics are not conducive to personal growth and stand as a major impediment to it. At the level of pride recovery from alcoholism or other addictions is impossible because all emotional problems and character defects are denied. The fact that one denies any shortcomings in themselves is due to their pride which does not allow them to progress. Pride must always be protected and therefore contains no real power, stature or prestige. Pride is related to an underlying fear, once a person faces this fear they can let go of pride and begin to align with the next attractor field of courage. Once a person advances into the levels of “power,” personal growth can occur much more rapidly. Beyond this level is where real stature and prestige can be achieved. Until this happens one is stuck at being a victim of their pride and will continue to place blame outside themselves. This level is the last great barrier to becoming accountable to oneself and achieving real self-reinforcing personal growth. Pride is often a substitute for genuine self-esteem; however genuine self-esteem does not actually arise until pride is relinquished. Things which inflate the ego do not result in inner strength. It instead increases vulnerability and fear. Pride spends all its energy defending a lifestyle, clothes, a neighborhood, the status of a car brand, ancestry, religious affiliation, etc.. There is an endless preoccupation with appearance and what other people will think. This results in constant vulnerability to the opinions of others. Once pride is relinquished and replaced with real inner power, we no longer feel any need to defend our “image,” until then pride’s “defensiveness invites attack.” Pride protects the insecure person who feels they are not good enough on their own
Consciousness level 200: Courage
The motto at this level is “I can.” This is where power first emerges as the positive aspects of life start to outweigh the negative. Here we start to explore our world with a sense of courage and enthusiasm. This leads to exploration, accomplishment, fortitude and determination. Whereas 7 the lower levels are filled with pain and suffering, here we see life as challenging, stimulating and exciting. As we accomplish things and take charge of our life, each success adds to our selfesteem. Unlike pride which is a false sense of self-esteem constantly needing protection, the esteem one achieves at courage stays with us and cannot be taken away. For the first time we lift our sail and are willing to chart a course exploring life into the unknown. There are still fears but we muster the courage to face them in order to move forward in life. This may include pursuing education, a new job, working on our character defects, etc… What was once considered an obstacle at the lower levels, now becomes a challenge to overcome. For the first time we are contributing to life as much as we take. Courage allows us to look within for the source of our power. We no longer feel we are always the victim in life we now start to take responsibility for our experience of life. This is truly the beginning phase of self improvement, our only limitation beyond this point is ourselves. Since pride is due to an underlying fear, courage allows us to finally face our fears. We have the courage to face our emotions instead of being scared of them. As a result we start to gain control of our emotions by no longer being afraid of them. These little victories start to accumulate and give rise to more self-confidence. At the level of courage, our notion of what is possible starts to expand and with it so does our world. To this point personal gain was the primary motivation, at courage we start to develop an ability to give to others.
Consciousness level 250: Neutrality
Neutrality denotes a release from taking strong positions for or against things, instead we take a neutral position. Below this level people take on strong positions for or against things, this positionality creates opposition and division. Since having a strong position can lead to anger, frustration and disappointment, the need to have things be a certain way is released at this level. When we are no longer attached to a particular outcome then we can no longer be a victim. At this level of consciousness we release many painful emotions. Letting go of resistance brings much more power to an individual. Strong opinions create obstacles and difficulties, here we eliminate the obstacles and difficulties by no longer seeing them that way. Power is freed up by no longer being dominated by aversions and cravings. As we reach this level we develop a sense of well-being and confidence in our ability to deal with life. Fear is replaced with a sense of security and confidence knowing we can handle any situation. Since we are no longer rigidly attached to outcomes and have no desire to control others, we are able to “roll with the punches.” At this level people are undisturbed emotionally, are easy to get along with and safe to be around. They have no interest in conflict, competition or guilt. They no longer feel defeated, frightened or frustrated. Its OK if we don’t get our way because we are more flexible and non-judgmental. A person starts to develop a very real sense of inner confidence at this level and this leads to a true sense of power. With this new sense of inner power, we are not intimidated easily and are not out to prove anything. Due to these inner changes, one starts to value a sense of freedom and are therefore much harder to control.
Consciousness level 310: Willingness
This level marks our willingness to participate in life on an active level. Not only do we perform a job, at this level we put in our “best effort,” as a result, promotions and advancement occur rapidly. Growth is rapid in all areas of life and social and economic success follow automatically. 8 A person at this level is “willing” to start at the bottom and work their way up and if unemployed are “willing” to take any job in order to work. They are not demeaned by lower jobs due to a high sense of intrinsic self-worth and self-esteem. They “know” their worth and their ability to contribute. This is reinforced often by those who give them recognition, appreciation, rewards, admiration and praise. Willingness allows one to face their inner issues and therefore will not have major roadblocks to continued learning. These people are builders and contributors to society. The have faced their shortcomings, are willing to learn from others and become teachable students of life. There is a sort of self reinforcing upward spiral that occurs from this level. We start to put our “best effort” into our participation with life. Life then starts to give back in ways that make us want to give more, and life then gives more and so on. At this level we begin to utilize the power of intention. People at this level tend to experience success and fulfillment in their life. It is the willingness to put forth our best effort in being a: great neighbor, friend, spouse, employee, volunteer, caretaker, sibling, coach, etc.., that enhances every area of one’s life
Consciousness level 350: Acceptance
At this level of consciousness we have fully accepted, that we are the creator of our own life. We are the creator of our own happiness, it no longer lies out there somewhere. This is an enormous responsibility to accept, but with it comes an equally huge jump in power, awareness and consciousness. We understand that we alone have all the power we need to create our life as we desire. We begin to live harmoniously with the “forces of life.” We start to understand the bigger picture and begin to encompass more awareness into solving problems. This awareness utilizes balance, proportion and appropriateness in thinking and decisions. Because we are not interested in determining “right” or “wrong” we becomes focused on a common ground in all solutions. In the full awareness of our ability to find our own happiness we become conscious of our own limitations, which at this level we can now readily admit. We completely overcome denial as a result and can start to see ourselves more objectively. This level is free from discrimination and intolerance, we recognize equality while still honoring diversity. Regardless of our situation we can affect the circumstances such that it will bring about our happiness. Energy at this level is not only used but is given back out to the world as selfless service to others. This is what moves a person to the consciousness energy level of reason.
Consciousness level 400: Reason
Reason is the level of science, medicine and in general the great thinkers throughout history. Einstein, Freud, Supreme Court justices all calibrate at these levels. Intelligence and the ability to be rational dominates this level. Think of this as overcoming the narcissistic and emotional distortions common in the lower levels. Here we can handle complex amounts of data making rapid and correct factual decisions. The ability of comprehension and conceptualizing happens at this level as we are able to understand the intricacies of relationships, graduations, and subtle distinctions. Reason is linear and objective. At the level of reason there is a non-emotional respect for truth. Knowledge, facts and education are sought as a means to increase ones worth. Reason is highly effective in a technical environment where logic is required. Reason however can become a great barrier to reaching higher levels of consciousness. Intellectualizing can become a vicious cycle producing massive amounts of data, information and documentation. Without the ability to allow for a jump in “faith,” reason 9 gets stuck in data alone. Therefore it does not allow for the subjective jump to spiritual truth. This is why only 4% of the worlds population moves beyond this level. This is the level of all great thinkers and “the great books of the western world.” Reason keeps one confined to the logical functioning and interpretation of the brain. Here emotions are subdued allowing for the clarity of data and facts to be processed. When reason evolves to a love of truth for its own sake it can lead to a paradigm jump in consciousness to the energy level of love.
Consciousness level 500: Love
A great paradigm shift occurs at this level. Love exist in another dimension which is non-linear and subjective. We begin to enter the realm of consciousness contained in the heart/soul bypassing the brain altogether. The higher spiritual influences come through this heart intelligence before they are rationalized through the brain. Love starts becoming more unconditional, unchanging, permanent, forgiving, nurturing and supportive. At the lower levels love is directed, exclusive, selective and conditional; as it evolves beyond this point it becomes unconditional as a way of being. Love at the lower levels is conditional based on a “giving to get” motivation, it is more about dependency than actual love. The love that society portrays is one of intense physical and emotional attraction, possessiveness, depen-dency, control and addiction. This is not “true” love as evidenced by the fact that love can turn to hate. Love at this level and beyond becomes a lifestyle, a way of approaching all of life, a force that radiates from our being. Because it is not dependent on some condition, it springs from within and is therefore not subject to outside conditions. Due to the power of this attractor field, people at this level have a profound influence on others effectively attracting them to a higher level. Because love at this level is inclusive, incorporating all life, it expands ones sense of self and ones consciousness to incorporate all life. Love focuses on the good in life and has the ability to dissolve negativity by changing ones perspective. As people rise from this level they no longer blame anyone for anything, rather life is seen as a continuing learning experience in how to love. Love emanates from the heart and therefore cannot be accessed from the intellectual brain. Due to the purity of its motive it can lift others out of despair and accomplish great feats. Problems are approached from a global perspective with the ability for instant empathy without the need for facts and data. At this level the separating, divisiveness and judgment of the ego is subdued, love seeks to make all things whole. This is the level where true happiness is experienced. This happiness is the result of feeling this love within ourselves while still realizing that love exist as a force outside ourselves.
Consciousness level 540: Joy (Unconditional Love)
According to Hawkins only 0.4% of the world population ever reaches the level of 540. As love becomes more and more unconditional, it begins to be experienced as true joy. This joy is a constant companion to all activities. The energy field at this level is where healing takes place and it is the level of all twelve step groups. Not only is it pleasurable to be around people at this level but we experience a higher level of energy within ourselves due to the energy that emanates from these people. From this level on up is the domain of saints, spiritual healers and advanced spiritual students. Here there is the capacity for enormous patience and a continuing positive attitude in the face of prolonged adversity. The ability to be compassionate starts at this level. Inner joy, quietness and an inner “knowing” 10 occurs as we begin to connect with a source that is ever present and unchanging. At the high end of this level the world takes on a certain radiance or glow, beauty is seen in everything. Life starts to happen effortlessly as will and intent is manifested through synchronicity. At this level our sense of responsibility towards others is facilitated by using one’s state of consciousness for the betterment of life itself. One is able to perceive the miraculous power of the energy field itself. There is the capacity to love many people simultaneously, and as we do, we become a conduit for the immense love that springs without limit from the source. Many who have had Near-Death experiences have experienced the Consciousness energy levels of 540 to 600. These are levels that even if they are experienced temporarily, they have the ability to radically change a person’s life. This fact is evident in those people who have had near death experiences. Once one has been exposed to this level, it is as if a new reality is experienced.
Consciousness level 600: Peace
It is extremely rare to reach this level known as transcendence, self-realization or God-consciousness. Only one in many millions achieves this state. Compassion beginning at level 540 is the hallmark of this level of consciousness. Forgiveness is a phase gone through after one has judged something “needing” our forgiveness. Compassion transcends forgiveness because there is no more judgment. We no longer see people as doing things against us, rather they are only being what they can be at their level of consciousness. “If they knew better than they would do better.” This invokes compassion for understanding “they know not what they do.” In this state the distinction between subject and object disappears as there is no focal point of perception. It is not unusual for a person reaching this state to remove themselves from the world as the state of bliss one experiences brings a sense of futility and obsolescence to regular activities. Some are called to become spiritual teachers, others work anony-mously for the betterment of mankind while others may become great geniuses in their respective fields. At these higher levels religion is transcended altogether because pure spirituality is the basis of all religion. Perception at these levels is difficult at best to describe due to the change in reality that is experienced. It has been described as occurring in slow motion or a suspension of time and space. There is a sense that everything is alive and radiant in an endless flowing of evolution and matter. The mind becomes infinitely silent no longer conceptualizing as one blends into the landscape being observed. Everything is connected to everything else by a presence whose power is infinite, loving, gentle, peaceful and yet rock solid.
Consciousness level 700-1000: Enlightenment
This level of consciousness is only reached by a few in each generation and at the highest level only a few throughout history. This level is so far advanced beyond our concept of existence that we struggle to describe it in terms that can be understood. Power generated at these levels is immense. These few become known throughout history for establishing the patterns by which others may follow to reach divinity. The few who have reached the top become a powerful inspiration for many throughout the ages. Rather than being known as individuals they are seen as avatars or lords that represent mans highest consciousness. Their teachings establish the principles for reaching this state. They represent pure consciousness beyond the experience of a body; the pinnacle of a pattern in consciousness we are to reach in human form. Their teachings inspire all of mankind in effect raising the collective consc-iousness of the human species. The peace they experience is beyond understanding and beyond what words can de- 11 scribe. These people are said to be aware of all lifetimes they have experienced on earth as part of their consciousness, they therefore no longer identify with the body itself. They are said to no longer possess a sense of individuality but rather a merging back into the source of consciousness. In this merging they perceive all things as whole or experience a sense of oneness with everything. The body is only seen as a tool for consciousness, once this level has been reached the body is no longer needed for learning. Their consc-iousness is not localized rather their awareness is said to be everywhere equally present.
Why Raise Your Level Of Consciousness?
Hopefully at this point the answer to this question is obvious; to raise our level of happiness and sense of peace. We may think attaining, going to or achieving that next “thing” will bring us happiness. We may think as long as we avoid conflict we will have peace. Happiness and peace are states of mind that cannot be experienced outside one’s self. Therefore lasting peace and happiness are states which can only be obtained at higher levels of consciousness. As we rise in consciousness we align with higher energy patterns which lead us to discovering the peace and happiness already within us.
Waking up to Oneness
Retirement Celebrations(part1)
Retirement Celebrations(part2)
Nandu Graduation Day
60th Birthday(part1)
60th Birthday(part2)
60th Birthday(part3)
60th Birthday(part4)
60th Birthday(part5)
60th Birthday(part6)
60th Birthday (part7)
60th Birthday (part7)
Introduction Video
In life..
It looks like so simple..
I am asking so many questions..
Once there was a thief.
What is mindful?
Spiritual Journery
Dasara-2020


